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PROFILE: PALAIS DE TOKYO
 
As the doors open on Paris’s hottest new venue, Antoine Baralhé meets with the directors and examines how the French are taking the lead in showing contemporary art

After too many years of luxuriating only in its own past, attitudes in Paris are changing. Following the success of the highly acclaimed Fondation Cartier, architect Tako Ondo has already begun work on the refurbishment of the former Renault factory that will become the Fondation Pinault. Meanwhile, former Grenoble gallerist Antoine de Galbert has recently announced that he will be opening his own foundation in the Bastille area in 2003. Foremost among all this activity, on 21 January Paris saw the long awaited launch of the Palais de Tokyo, a centre for contemporary art that aims to foster inter-disciplinary creation and to engage fully with the implications of multiculturalism. All things considered, it seems that Paris is seeking a new approach, one that brings to an end the conflict between private and public interests that has dogged French cultural policy for so long.

With its centre-stage positioning across the Seine from the Champ de Mars, the Palais de Tokyo was one of the few buildings of the 1937 International Exhibition that was made to last. Designed by a committee of architects in the neo-classical style, it was paradoxically destined to become a showcase for modern art. Officially opening in that role in 1947, it remained the Musée National d’Art Moderne until the opening of Beaubourg (the Pompidou Centre) in 1977. Since then, it has hosted various institutions and events, including the Paris Biennial until 1982, the Musée d’Art et d’Essai, and the National Film School.





It was in 1999 that the Ministry of Culture decided that the site – actually the west wing only, as the building is shared by the Musée d’Art Moderne de la Ville de Paris – should be dedicated to more contemporary manifestations, and a new role for the Palais de Tokyo was born. Placed under the presidency of France’s senior art critic, Pierre Restany, two directors – Nicolas Bourriaud and Jérôme Sans – were appointed to set up and run the project for the first three years.

At 39, Nicolas Bourriaud is the founder of two periodicals (Documents sur l’Art and Perpendiculaire) and the curator of numerous international exhibitions, including the 1993 Aperto in Venice. Born in 1960, Jérôme Sans is an outside curator at the Milwaukee Institute of Visual Arts, has curated in France and abroad, and was a teacher at Central St Martins College in London, 1998-99. The directors’ backgrounds are not only international and inter-disciplinary, but pointedly non-administrative; something of an oddity in a country where public institutions are generally run by academic and often wholly Franco-centric individuals (significantly, the French for curator is conservateur). Even more unique, for France at least, is the freedom they have been given to define the project.

The Palais de Tokyo is an experimental centre without a permanent collection. According to Nicolas Bourriaud, ‘it represents a desire to move on to something else in Paris. It sets out to reflect French and international creation, and become an echo of all forms of creativity, a site where art will be in dialogue with other disciplines such as music, fashion and design. It undertakes to be a place of creation rather than consecration.’ In many ways it parallels the ICA in London or New York’s PS1, something suggested by the presence of Alanna Heiss, director of PS1, on its board of administrators. Both international and diverse, the board includes artists, critics, museum directors and collectors, reflecting the Palais de Tokyo’s openness to a diversity of cultural influences.

In fact, the way things are shaping it may become the experimental site for Beaubourg, in much the same way as PS1 relates to MoMA. Not that anything has been officially stated, but the intention is clear. Since its recent refurbishment, Beaubourg has been redefining its role and has tended to unify its various components; despite everlasting internal conflicts, it is slowly taking on the mantle and shape of a more formal, museum-like institution. Bearing in mind its enormous collection (of which over 4,500 pieces are loaned every year) and its huge blockbuster shows, ‘one cannot help thinking that Beaubourg is getting standardised’, as the art writer Jean-Michel Tobelem observes.

So it seems that the Palais de Tokyo is destined to take over one of Beaubourg’s original key functions, namely that of being a risk-taking site of artistic creation. Instead of dividing this task between several independent departments, however, the Palais de Tokyo maintains a singular centre of decision-making, thus hoping to avoid those familiar conflicts born out of small group interests and the usual career building tendencies of the large fonctionnaire-type institutions in France.

The job of rehabilitating the Palais de Tokyo was given to architects Anne Locaton and Jean-Philippe Vassal. Well-known for their low cost buildings, they took advantage of the existing structure and created a varied, mobile and changing space. In order to explain their general intention, Vassal and Locaton make a comparison with the Djemaa El-Fna Square in Marrakesh: ‘Located in the city centre, permanently in motion, the square recreates itself and changes throughout the day and night, at the whims of its actors’.

The reference to North African culture, like the building’s name, echoes the Palais de Tokyo’s desire to be open to ‘outside cultures’. This is further evidenced by the first artist invited to work in the Salon, a discreet area to be recreated by an invited artist or designer every six months. The first Salon has been designed by Meschac Gaba, a Banyan artist who has installed the eleventh room of his Museum of Contemporary African Art: the Lounge, part of a developing virtual project begun in 1997. While relaxing in Gaba’s ‘lounge’, visitors are confronted by both African art and that of Western institutions, with the intention of inviting the audience to question the role of the modern museum and its mechanisms.

The opening hours of the Palais de Tokyo are of paramount importance in its attempt to enter the twenty-first century. The centre is open from noon to midnight for, as Jérôme Sans puts it, ‘only tourists, people of private means or artists can afford to visit a museum during the day. Our opening times must be the leisure hours, like cinemas and theatres, and not the times of administration.’ Likewise, Bourriaud enjoys ‘the excitement that occurs after nightfall. Being open at night should be obvious since it’s the time when art openings take place, when the art crowd usually meets up, so why not make it the usual time for experiencing an exhibition?’
This marks a significant shift for Paris, a city that still suffers from a tendency to see art as something precious to the point of being sacred, a view largely originating in the post-war cultural politics of André Malraux who, according to philosopher Jean Lauxerois, ‘created the artefact of an autonomous and remote world, which exists as a negation of reality’. In tune with the public’s leisure time, the Palais de Tokyo invites a more informal and less institutional understanding of how we might experience art. It might also prove theorist Thierry de Duve right, when he posited that the accomplishment of postmodernism will only take place once art is thought of as but one component of the entertainment industry.

Initially the main exhibition – a group show comprising twenty emerging French and foreign artists – will last four months. Neither a thematic show nor simply a sequence of solo exhibitions, the choice of artists will help determine the broad lines of the Palais de Tokyo’s programme for the years to come. In the words of its opening press statement: ‘Unlike their predecessors, these artists do not undertake a direct critique of the society in which they live: since that society has “gone crazy”, they just borrow its defining features and exaggerate them’.

Other solo shows and projects are also taking place throughout the centre, commissions such as Mélik Ohanian’s Island of an Island, loosely conceived around a volcanic island that appeared off the coast of Iceland in the sixties, and Navin Rawanchaïkul’s super(m)art, whose first major solo showing in Europe offers an overview of art, past and future. Each month, outdoor commissions – the Tokyoramas – invite the public to literally share the subjective pathway of an artist or designer through the local neighbourhood. Lastly, an important education programme has been set up, with artists in residence and a training scheme for would-be curators.

But perhaps the most remarkable aspect of this project is its funding. The Palais de Tokyo receives State support to an annual tune of 1,753,000 euros, yet even this is not sufficient to fund its entire programme. Hence the centre is also supported by private sponsors, such as Bloomberg and the Caisse des Dépots et Consignations; who together will be providing an estimated additional 1,784,000 euros.

Interestingly, State and private funds are evenly matched, and this near-balance has become a landmark in the history of French cultural policy, for the State has always been suspicious of hidden corporate interests in the private sponsorship of the arts. For years, art supported by private investors has been considered somehow ‘impure’, the common belief being that art would lose its freedom the day it fell under the singular rule of the marketplace. As the editor of Artpress, Catherine Millet, observes, ‘one frequently hears gallery owners complaining about [public] institutions forbidding them to exhibit an artist at the same time as them, and, if they did, to expect forthcoming bad relationships’. The apparent inertia that has dogged French art for years can thus, in part at least, be explained by an over-dominant State that, while suffering from a shortage of means, nevertheless has had difficulty reconciling public and private interests, and has as a consequence stifled private innovation.

The opening of a public institution both willing and able to work with the market represents an important move by the French State. However, although this indicates what Bourriaud defines as ‘a wish to move on’, it does not mean this new contemporary art centre – and by implication the whole emerging scene – is to be simply market-oriented. While many admit that the dominance of the State has to be balanced by private investors, Jérôme Sans explains that ‘in London you also have an official art: that of the market. Today, if you don’t belong to the yBa trend, you do have to struggle to carve a niche for yourself. We don’t want to fall into this trap either.’ Bourriaud sums up the Palais de Tokyo’s answer to this dilemma: ‘During the cold war, several countries called themselves the Non-Aligned States and decided they did not want to belong to either of the two Cold War blocks. They took advantage of both systems and yet kept their autonomy. That is exactly our ambition.’

But perhaps the final word should go to the Palais de Tokyo’s Honorary President, Pierre Restany. An astute commentator on art since the early fifties, Restany maintains that what is at stake is nothing less than ‘the survival of free communication amidst a generation which is directly confronting all the temptations of media standardisation’.

The Palais de Tokyo opened on 21 January 2002. The main inaugural exhibition continues until 12 May, withMélik Ohanian (until 17 March), Navin Rawanchaïkul (until 31 March) and Meschac Gaba (until 8 September).
www.palaisdetokyo.com

Antoine Baralhé is a freelance writer and critic based in Paris

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