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YEONDOO JUNG
Andreas Schlaegel

If you ask somebody about their dreams for their own future, don’t they always appear surprisingly linear? With aspirations so simple, they make you want to laugh: the same but more successful, the same but more sexy, the same but in a nicer environment. For his slide projection BeWitched (2003/4), titled after the 1960s TV series, Korean artist Yeondoo Jung asked people where they would like to see themselves in the future, and staged this future in a before-and-after photographic series. In the slide show, images of people at their often dreary place of work slowly dissolve into a bright image of their future dreams, full of charm. There is also an element of faux-naiveté, stemming not so much from the relationship of the dreams to the real world, but from the limitations that become apparent – those of the props or settings of the idealised scenarios – that again correspond to the limitations of power in drab day jobs. There also appear to be limitations of the imagination, which become strikingly apparent when the employee of a car repair shop turns into a Formula One champion. In spite of elaborate composition and detailed props, it is the near-tangible satisfaction of witnessing the grey reality fade into the glorious vision of yet another dream accomplished and the tragedy of knowing it will most probably never come to be that recalls the concept that a personal future is more complex than this one imagined moment.





The complex relationship of the weightless beauty of dreams to the harshness of day-to-day reality, where making-do is the prime goal, has been at the heart of Jung’s work from the outset. This contrast made his early Grand Day Out (1996) more than a satire of everyday life for a Korean in London – more a magical trip to the borderland of Western and Eastern civilisation. This is also where Jung has managed to capture some of his most amazing images: dancers at the Borame Dance Hall (1999), who with passionate verve give themselves over to the pleasures and poses of Western ballroom dancing, an utterly exotic discipline in Korea.





Jung’s latest project, Wonderland (2004/5), is derived from drawings by children and adolescents, who thoroughly explained them to him before he then transcribed them into photographic images. What sounds surprisingly simple is, of course, a complex explanation and reading of the images’ contents. Assisted by young people, often in their late teens, at the beginning of their professional education or just enthusiastic amateur craftsmen, Jung relies on his protagonists’ sensitivities, especially their ability to fall back into early childhood, while still appearing as young adults. Fragments of fairytales, personal dreams and wishes, along with fantastic inventions and interpretations of their surroundings – through Jung’s lens they are rendered in DIY-cinemascope. What they show is that adult dreams are one thing, but those of youth have a completely different content. Parents have no control over this, yet they are still fully responsible for what is essentially their own creation – particularly as representatives of a set of cultural values. Jung has no intention of mockery, there is no sarcasm or irony involved. He arranges these images with great care so as not to belie the trust placed in him, be it by a school kid dreaming up fairies hovering over giant flowers, or the waiter of a diner dreaming of becoming a chef in a first-class restaurant. Even if the waitress of an ice-cream parlour turns into an Eskimo surrounded by sledge dogs or a fashion model dreams of nothing but a nice house and three kids: this world is so good you will want to be part of it, or make it a part of yourself.

Andreas Schlaegel is a writer and artist based in Berlin

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